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Such questions have led to the emergence of the field of “machine ethics”, which aims to give machines the ability to make such choices appropriately—in other words, to tell right from wrong.
One way of dealing with these difficult questions is to avoid them altogether, by banning autonomous battlefield robots and requiring cars to have the full attention of a human driver at all times. Campaign groups such as the International Committee for Robot Arms Control have been formed in opposition to the growing use of drones. But autonomous robots could do much more good than harm. Robot soldiers would not commit rape, burn down a village in anger or become erratic decision-makers amid the stress of combat. Driverless cars are very likely to be safer than ordinary vehicles, as autopilots have made planes safer. Sebastian Thrun, a pioneer in the field, reckons driverless cars could save 1m lives a year.
I’ve been under the poorly-quantified impression that air safety is in rough decline, in part because the interactions between auto-pilots and flesh-pilots resolve so poorly. I’d be interested to know the real numbers on air safety relative to auto-pilots, that must certainly be part of machine ethics analysis overall.
Robot ethics: Morals and the machine | The Economist
(via slavin)